( Originally meaning "new light" [roz being cognate with Latin lux],
later coming to mean "new day"). It is the name of the festival of new
year, according to the Persian solar calender, after the spring equinox
on 21 March. It is a holiday celebrated in Iran as are so many Islamic
holidays, by family visiting.
REF:THE NEW ENCYCLOPEDIA OF ISLAM
Sufi Stories
Wednesday, March 27, 2013
Monday, March 18, 2013
WHAT WAS SAID TO THE ROSE
What was said to the rose that made it open
was said to me in my chest.
What was told the cypress that made it strong
and straight, what was whispered the jasmine
so it is what it is, whatever made sugarcane
sweet; whatever was said to the inhabitants
of the town of Chigil in Turkestan that makes
them so handsome, whatever lets the pomegranate
flower blush like a human face, that is being
said to me now. I blush. Whatever put eloquence
in language, that's happening here. The great
warehouse doors open; I fill with gratitude,
chewing a piece of sugarcane, in love wiyh
the one to whom every that belongs!
was said to me in my chest.
What was told the cypress that made it strong
and straight, what was whispered the jasmine
so it is what it is, whatever made sugarcane
sweet; whatever was said to the inhabitants
of the town of Chigil in Turkestan that makes
them so handsome, whatever lets the pomegranate
flower blush like a human face, that is being
said to me now. I blush. Whatever put eloquence
in language, that's happening here. The great
warehouse doors open; I fill with gratitude,
chewing a piece of sugarcane, in love wiyh
the one to whom every that belongs!
Tuesday, March 12, 2013
THE FELICITY OF GRACE
O my Mawla, you know that
in this contemptible world,
life elapses in negligence as
the months and years pass away.
O my Mawla, we have not sown
a single grain in this world
for the sake of the next world,
even as time keep slipping by.
Then an oracle invisible said
to the ear of my soul:
"Do not fear, for you have
received an unexpected felicity."
Even though I am devoid
of obedience, I am happy that
whoever becomes a darwish of your
court becomes a man exalted.
O my Mawla, even if I am
guilty of gross audacity,
I will not worry because your
grace accompanies me always.
ABD ALLAH ANSARI
in this contemptible world,
life elapses in negligence as
the months and years pass away.
O my Mawla, we have not sown
a single grain in this world
for the sake of the next world,
even as time keep slipping by.
Then an oracle invisible said
to the ear of my soul:
"Do not fear, for you have
received an unexpected felicity."
Even though I am devoid
of obedience, I am happy that
whoever becomes a darwish of your
court becomes a man exalted.
O my Mawla, even if I am
guilty of gross audacity,
I will not worry because your
grace accompanies me always.
ABD ALLAH ANSARI
Thursday, February 21, 2013
TURNING A PROBLEM INTO AN OPPORTUNITY
Once upon a time, there was a railroad express clerk
in Minnesota. He was a nice young man to work every day,
doing his job. One day, he received a large box of watches
that were to go to the local jeweler. However, the jeweler did
not want them. The young express clerk contacted the distributer
who had sent the watches in the first place, but he did not want
them back because the return postage was too expensive.
The railroad clerk had a problem. What was he going to do
with the box of watches? An idea dawned on him, and he devised
a creative solution by drawing pictures of the watches, adding
written descriptions of them, and putting together a small catalog
of watches. He then sent the catalog to other railroad clerks. In
just a few weeks, they bought all the watches he had. His catalog
plan was so successful that he ordered more watches and enlarged
the catalog.
The clerk's name? Sear. His catalog? Sears, Roebuck, and
Company. Sears turned his problem into opportunity and became
one of the most successful men in America.
in Minnesota. He was a nice young man to work every day,
doing his job. One day, he received a large box of watches
that were to go to the local jeweler. However, the jeweler did
not want them. The young express clerk contacted the distributer
who had sent the watches in the first place, but he did not want
them back because the return postage was too expensive.
The railroad clerk had a problem. What was he going to do
with the box of watches? An idea dawned on him, and he devised
a creative solution by drawing pictures of the watches, adding
written descriptions of them, and putting together a small catalog
of watches. He then sent the catalog to other railroad clerks. In
just a few weeks, they bought all the watches he had. His catalog
plan was so successful that he ordered more watches and enlarged
the catalog.
The clerk's name? Sear. His catalog? Sears, Roebuck, and
Company. Sears turned his problem into opportunity and became
one of the most successful men in America.
Monday, February 18, 2013
TEACHING HIMSELF
Whoever would be a teacher of men let him begin by
teaching himself before teaching others; and let him
teach by example before teaching by word. For he who
teaches himself and rectifies his own ways is more
deserving of respect and reverence than he who would
teach others and rectify their ways.
KAHLIL GIBRAN
teaching himself before teaching others; and let him
teach by example before teaching by word. For he who
teaches himself and rectifies his own ways is more
deserving of respect and reverence than he who would
teach others and rectify their ways.
KAHLIL GIBRAN
Tuesday, February 12, 2013
SWEEPERS
Said a philosopher to a street sweeper,"I
petty you. Yours is a hard and dirty task."
And the street sweeper said, "Thank you,
sir. But tell me, what is your task?"
And the philosopher answered,"I study
man's mind, his deeds and his desires."
Then the street sweeper went on with his
sweeping and said with a smile,"I pity you
too."
KAHLIL GIBRAN
petty you. Yours is a hard and dirty task."
And the street sweeper said, "Thank you,
sir. But tell me, what is your task?"
And the philosopher answered,"I study
man's mind, his deeds and his desires."
Then the street sweeper went on with his
sweeping and said with a smile,"I pity you
too."
KAHLIL GIBRAN
Sunday, February 10, 2013
THE THREE ANTS
Three ants met on the nose of a man who
was lying asleep in the sun. And after they
had saluted one another, each according to
the custom of his tribe, they stood there
conversing.
The first ant said, "These hills and plains
are the most barren I have known. I have searched
whole day for a grain of some sort, and there is none
to be found."
Said the second ant, "I too have found nothing,
though I visited every nook and glade. This is I believe,
what my people call the soft, moving land where nothing
grows."
The the third ant raised his head and said, "My friends,
we are standing now on the nose of the Supreme Ant, the
mighty and infinite Ant, whose body is so great that we
cannot see it, whose shadow is so vast that we cannot trace
it; and He is omnipresent."
When the third ant spoke thus, the other ants looked at
each other and laughed.
At that moment the man moved and in his sleep raised
his hand and scratched his nose, and the three ants were
crushed.
KAHLIL GIBRAN
was lying asleep in the sun. And after they
had saluted one another, each according to
the custom of his tribe, they stood there
conversing.
The first ant said, "These hills and plains
are the most barren I have known. I have searched
whole day for a grain of some sort, and there is none
to be found."
Said the second ant, "I too have found nothing,
though I visited every nook and glade. This is I believe,
what my people call the soft, moving land where nothing
grows."
The the third ant raised his head and said, "My friends,
we are standing now on the nose of the Supreme Ant, the
mighty and infinite Ant, whose body is so great that we
cannot see it, whose shadow is so vast that we cannot trace
it; and He is omnipresent."
When the third ant spoke thus, the other ants looked at
each other and laughed.
At that moment the man moved and in his sleep raised
his hand and scratched his nose, and the three ants were
crushed.
KAHLIL GIBRAN
Friday, February 8, 2013
THE EYE
Said the Eye one day, "I see beyond this valley
a mountain veiled with blue mist. Is it not
beautiful?"
The Ear listened, and after listening intently
awhile, said, "But where is any mountain? I do not
hear it."
Than the Hand spoke and said, "I am trying in
vain to feel it or touch it, and I can find no mountain."
And the Nose said, "There is no mountain, I
cannot smell it."
Then the Eye turned the other way, and they all
began to talk together about the Eye's strange delusion.
And they said, "Something must be the matter with
the Eye."
KHALIL GIBRAN
a mountain veiled with blue mist. Is it not
beautiful?"
The Ear listened, and after listening intently
awhile, said, "But where is any mountain? I do not
hear it."
Than the Hand spoke and said, "I am trying in
vain to feel it or touch it, and I can find no mountain."
And the Nose said, "There is no mountain, I
cannot smell it."
Then the Eye turned the other way, and they all
began to talk together about the Eye's strange delusion.
And they said, "Something must be the matter with
the Eye."
KHALIL GIBRAN
Friday, February 1, 2013
BETTER TO SLEEP
I remember that once, when a child went through
a holy phase. I fasted, and I used to get up in the
night to pray. Once, I sat up all night with my father.
I held the sered Koran in my lap and never once closed
my eyes.
All around the rest of the household snored in sleep.
'Just listen to them' I remarked to my father,
'Not one of them think of saying prayer. They are sleeping
like the dead.'
'My beloved son,' he replied, 'you would be much better
asleep yourself if all you can do in your wakefulness
is disparage others.'
SAA'DI
a holy phase. I fasted, and I used to get up in the
night to pray. Once, I sat up all night with my father.
I held the sered Koran in my lap and never once closed
my eyes.
All around the rest of the household snored in sleep.
'Just listen to them' I remarked to my father,
'Not one of them think of saying prayer. They are sleeping
like the dead.'
'My beloved son,' he replied, 'you would be much better
asleep yourself if all you can do in your wakefulness
is disparage others.'
SAA'DI
Thursday, January 31, 2013
A HEAVY TOMB
I once saw the son of a rich man, sitting
on the magnificent tomb of his father. He
was quarrelling with another boy, the son
of a dervish, and saying:
'Look at the splendour of my father's tomb.
See the marble pavements, the turquoise
bricks! And inside, the stone coffin is covered
with an elegant epitaph. Compare your father's
grave- a couple of bricks sprinkled with dust!'
The dervish boy listen and said:
'By the time your father has been able to get out
from under there, mine will long have been in
paradise.'
SAA'DI
on the magnificent tomb of his father. He
was quarrelling with another boy, the son
of a dervish, and saying:
'Look at the splendour of my father's tomb.
See the marble pavements, the turquoise
bricks! And inside, the stone coffin is covered
with an elegant epitaph. Compare your father's
grave- a couple of bricks sprinkled with dust!'
The dervish boy listen and said:
'By the time your father has been able to get out
from under there, mine will long have been in
paradise.'
SAA'DI
Saturday, January 26, 2013
THE KING AND THE PEASANT
A king and his courtiers were enjoying a winter
hunt but, as dusk fell, they realised they were far
from any suitable place to spend the night. As it
grew darker, all they could find was a peasant's
cottage.
"Let us see if we can stay there," suggested the
king, "for it is certainly very cold."
His vizier protested. "You can't spend the night in
the hut of a miserable peasant, my lord! It would
lower your royal diginty. Let us pitch our tents, light
many fires, and make the best of it."
Inside his cottage the peasant had heard all this. He
quickly came out and kissed the ground before the
king.
"I am sure that your royal dignity would not be lowered
if you stayed in my hut," he said, "I suspect that your
vizier is more worried that my peasant dignity might
be raised a little."
The king laughed at this. He dismounted, accepted the
peasant's invitation, and ate and slept in his home. In
morning the king gave him a robe of honour and other
presents.
When the king had mounted his horse and resumed his
journey, the peasant caught hold of the stirrup and ran
a few paces with him.
"You see," he called out, "you have lost nothing of your
glory and power.But as for me,O, I feel as if my hat touched
the sun itself because of your visit!"
SAA'DI
REF:THE DISCONTENTED DERVISHES
hunt but, as dusk fell, they realised they were far
from any suitable place to spend the night. As it
grew darker, all they could find was a peasant's
cottage.
"Let us see if we can stay there," suggested the
king, "for it is certainly very cold."
His vizier protested. "You can't spend the night in
the hut of a miserable peasant, my lord! It would
lower your royal diginty. Let us pitch our tents, light
many fires, and make the best of it."
Inside his cottage the peasant had heard all this. He
quickly came out and kissed the ground before the
king.
"I am sure that your royal dignity would not be lowered
if you stayed in my hut," he said, "I suspect that your
vizier is more worried that my peasant dignity might
be raised a little."
The king laughed at this. He dismounted, accepted the
peasant's invitation, and ate and slept in his home. In
morning the king gave him a robe of honour and other
presents.
When the king had mounted his horse and resumed his
journey, the peasant caught hold of the stirrup and ran
a few paces with him.
"You see," he called out, "you have lost nothing of your
glory and power.But as for me,O, I feel as if my hat touched
the sun itself because of your visit!"
SAA'DI
REF:THE DISCONTENTED DERVISHES
Friday, January 25, 2013
THANK YOU GOD
Giving thanks for abundance
is sweeter than the abundance itself:
Should one who is absorbed with the Generous One
be distracted by the gift?
Thankfulness is the soul of beneficence;
abundance is but the husk,
for thankfulness brings you to the place where the Beloved lives.
Abundance yields heedlessness;
thankfulness, alertness:
hunt for bounty with the snare of gratitude to the King.
RUMI
REF:JEWELS OF REMEMBRANCE
is sweeter than the abundance itself:
Should one who is absorbed with the Generous One
be distracted by the gift?
Thankfulness is the soul of beneficence;
abundance is but the husk,
for thankfulness brings you to the place where the Beloved lives.
Abundance yields heedlessness;
thankfulness, alertness:
hunt for bounty with the snare of gratitude to the King.
RUMI
REF:JEWELS OF REMEMBRANCE
Thursday, January 24, 2013
'OH, WOULD THAT MY PEOPLE KNEW'
The divine Mercy repaired the tattered cloak of my piety
and bestowed upon me a repentance as sweet as life.
Whatever ill deeds I had done,
It took them as not having been done;
and my undone acts of obedience
It took as having been performed.
It made me glad of heart as good fortune and felicity.
It inscribed my name in the book of the righteous:
I was on e doomed to Hell;
it gave me Paradise.
When I cried "Alas," my "Alas" became a rope,
I clutched that rope and climbed out:
I became glad and strong, sturdy, yet fragrant as a rose.
I had been lying at the bottom of a well:
now the whole world cannot contain me.
Praises be to You, O God!
You suddenly placed me far from sorrow.
Though the tip of every hair of mine should gain a tongue,
still, the thanks due to You could not be expressed.
Amid these gardens and fountains I am crying out to the people,
"Oh, would that my people knew!"
RUMI
REF:JEWELS OF REMEMBRANCE
and bestowed upon me a repentance as sweet as life.
Whatever ill deeds I had done,
It took them as not having been done;
and my undone acts of obedience
It took as having been performed.
It made me glad of heart as good fortune and felicity.
It inscribed my name in the book of the righteous:
I was on e doomed to Hell;
it gave me Paradise.
When I cried "Alas," my "Alas" became a rope,
I clutched that rope and climbed out:
I became glad and strong, sturdy, yet fragrant as a rose.
I had been lying at the bottom of a well:
now the whole world cannot contain me.
Praises be to You, O God!
You suddenly placed me far from sorrow.
Though the tip of every hair of mine should gain a tongue,
still, the thanks due to You could not be expressed.
Amid these gardens and fountains I am crying out to the people,
"Oh, would that my people knew!"
RUMI
REF:JEWELS OF REMEMBRANCE
Friday, January 18, 2013
10 SECRETS FOR SUCCESS AND INNER PEACE
1. Have a Mind That Is Open to
Everything and Attached to Nothing.....
2. Don't Die with Your Music Still in You....
3. You Can't Give Away What You Don't Have....
4. Embrace Silence....
5. Give Up Your Personal History....
6. You Can't Solve a Problem with the Same Mind
That Created It.....
7. There Are No Justified Resentments.....
8. Treat Yourself As If You Already Are
What You'd Like to Be.....
9. Treasure Your Divinity.....
10. Wisdom Is Avoiding All Thoughts
That Weakens You.....
DR. WAYNE DYER
Everything and Attached to Nothing.....
2. Don't Die with Your Music Still in You....
3. You Can't Give Away What You Don't Have....
4. Embrace Silence....
5. Give Up Your Personal History....
6. You Can't Solve a Problem with the Same Mind
That Created It.....
7. There Are No Justified Resentments.....
8. Treat Yourself As If You Already Are
What You'd Like to Be.....
9. Treasure Your Divinity.....
10. Wisdom Is Avoiding All Thoughts
That Weakens You.....
DR. WAYNE DYER
Thursday, January 17, 2013
IMMATURITY
This world is like a tree,
and we are the half-ripe fruit upon it.
Unripe fruit clings tight to the branch
because, immature, it's not ready for the palace.
When fruit become ripe, sweet and juicy,
then biting their lips, they loosen their hold.
When the mouth has been sweetened by felicity,
the kingdom of the world loses its appeal.
To be tightly attached to the world signifies immaturity;
as long as you are an embryo,
blood-drinking is your business.
RUMI
REF:JEWELS OF REMEMBRANCE
and we are the half-ripe fruit upon it.
Unripe fruit clings tight to the branch
because, immature, it's not ready for the palace.
When fruit become ripe, sweet and juicy,
then biting their lips, they loosen their hold.
When the mouth has been sweetened by felicity,
the kingdom of the world loses its appeal.
To be tightly attached to the world signifies immaturity;
as long as you are an embryo,
blood-drinking is your business.
RUMI
REF:JEWELS OF REMEMBRANCE
Wednesday, January 16, 2013
SEARCH
Whether one moves slowly or with speed,
the one who is a seeker will be a finder.
Always seek with your whole self,
for the search is an excellent guide on the way.
Though you are lame and limping,
though your figure is bent and clumsy,
always creep toward the One. Make that One your quest.
By speech and by silence and by fragrance,
catch the scent of the King everywhere.
RUMI
REF: JEWEL OF REMEMBRANCE
the one who is a seeker will be a finder.
Always seek with your whole self,
for the search is an excellent guide on the way.
Though you are lame and limping,
though your figure is bent and clumsy,
always creep toward the One. Make that One your quest.
By speech and by silence and by fragrance,
catch the scent of the King everywhere.
RUMI
REF: JEWEL OF REMEMBRANCE
Tuesday, January 8, 2013
FROM CRUTCHES TO A WORLD-CLASS RUNNER
A number of years ago in Elkhart, Kansas, two brothers
had a job at the local school. Early each morning their job
was to start a fire in the potbellied stove in the classroom.
One cold morning, the brothers cleaned out the stove
and loaded it with firewood. Grabbing a can of kerosene,
one of them doused the wood and lit the fire. The explosion
rock the old building. the fire killed the older brother and
badly burned the legs of the other brother. It was later
discovered that the kerosene can had accidentally been
filled with gasoline.
The doctor attending the injured boy recommended
amputating the young boy's legs. The parents were devastated.
They had already lost one son, and now their other son was
to lose his legs.But they did not lose their faith. They asked
the doctor for a postponement of the amputation. The doctor
consented. Each day they asked the doctor for a delay, praying
that their son's legs would somehow heal and that he would
become well again. For two months, the parents and the doctor
debated on whether to amputate. They used this time to instill
in the boy the belief that he would walk again someday.
They never amputated the boy's legs, but when the bandages
were finally removed, it was discovered that the right leg
was almost three inches shorter than the other. The toes of
his left foot were almost completely burned off. Ye the boy
was fiercely determined. Though in excruciating pain, he
forced himself to exercise daily and finally took a few painful
steps. Slowly recovering, this young man finally threw away
his crutches and began to walk almost normally. Soon he was
running.
This determined young man kept running and running
and running- and those legs that came so close to being amputated
carried him to a world record in the mile run. His name?
Glenn Cunningham, who was known as the "World's Fastest
Human Being." and was named athlete of the century at Madison
Square Garden.....
REF:THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
had a job at the local school. Early each morning their job
was to start a fire in the potbellied stove in the classroom.
One cold morning, the brothers cleaned out the stove
and loaded it with firewood. Grabbing a can of kerosene,
one of them doused the wood and lit the fire. The explosion
rock the old building. the fire killed the older brother and
badly burned the legs of the other brother. It was later
discovered that the kerosene can had accidentally been
filled with gasoline.
The doctor attending the injured boy recommended
amputating the young boy's legs. The parents were devastated.
They had already lost one son, and now their other son was
to lose his legs.But they did not lose their faith. They asked
the doctor for a postponement of the amputation. The doctor
consented. Each day they asked the doctor for a delay, praying
that their son's legs would somehow heal and that he would
become well again. For two months, the parents and the doctor
debated on whether to amputate. They used this time to instill
in the boy the belief that he would walk again someday.
They never amputated the boy's legs, but when the bandages
were finally removed, it was discovered that the right leg
was almost three inches shorter than the other. The toes of
his left foot were almost completely burned off. Ye the boy
was fiercely determined. Though in excruciating pain, he
forced himself to exercise daily and finally took a few painful
steps. Slowly recovering, this young man finally threw away
his crutches and began to walk almost normally. Soon he was
running.
This determined young man kept running and running
and running- and those legs that came so close to being amputated
carried him to a world record in the mile run. His name?
Glenn Cunningham, who was known as the "World's Fastest
Human Being." and was named athlete of the century at Madison
Square Garden.....
REF:THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
Friday, January 4, 2013
QUOTES FROM 10 SECRETS FOR SUCCESS AND INNER PEACE (CONT)
-Florence Farr once said to me, "If we could
say to ourselves, with sincerity, 'The passing
moment is as good as any I shall ever know,'
we could die upon the instant and be united
with God."
WILLIAM BUTLER YEATS
-Here lies my past Goodbye I have kissed it;
Thank you kids, I wouldn't have missed it.
OGDEN NASH
-Any path is only a path, and there is no
affront to one self or to others, in dropping
it if that is what your heart tells you.
CARLOS CASTANEDA
-Any man can make mistakes, but only an
idiot persists in his error.
CICERO
-The happiness of your life depends upon
the quality of your thoughts......
take care that you entertain no notion
unsuitable to virtue and reasonable nature.
MARCUS AURELIUS
-God does not command that we do great things,
only little things with great love.
MOTHER TERESA
-It is necessary to the happiness of man that
he be mentally faithful to himself.
THOMAS PAINE
-First say to yourself what would be,
and then do what you have to do.
EPICTETUS
-There is only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a
miracle.
ALBERT EINSTEIN
-In the faces of men and women, I see God.
WALT WHITMAN
-Believe that life is worth living, and
your belief will create that fact.
WILLIAM JAMES
-Nothing is, unless our thinking makes it so.
WILLIAM SHAKESPEARE
-
-
say to ourselves, with sincerity, 'The passing
moment is as good as any I shall ever know,'
we could die upon the instant and be united
with God."
WILLIAM BUTLER YEATS
-Here lies my past Goodbye I have kissed it;
Thank you kids, I wouldn't have missed it.
OGDEN NASH
-Any path is only a path, and there is no
affront to one self or to others, in dropping
it if that is what your heart tells you.
CARLOS CASTANEDA
-Any man can make mistakes, but only an
idiot persists in his error.
CICERO
-The happiness of your life depends upon
the quality of your thoughts......
take care that you entertain no notion
unsuitable to virtue and reasonable nature.
MARCUS AURELIUS
-God does not command that we do great things,
only little things with great love.
MOTHER TERESA
-It is necessary to the happiness of man that
he be mentally faithful to himself.
THOMAS PAINE
-First say to yourself what would be,
and then do what you have to do.
EPICTETUS
-There is only two ways to live your life.
One is as though nothing is a miracle.
The other is as though everything is a
miracle.
ALBERT EINSTEIN
-In the faces of men and women, I see God.
WALT WHITMAN
-Believe that life is worth living, and
your belief will create that fact.
WILLIAM JAMES
-Nothing is, unless our thinking makes it so.
WILLIAM SHAKESPEARE
-
-
Thursday, January 3, 2013
QUOTES FROM 10 SECRETS FOR SUCCESS AND INNER PEACE
-Take sips of this pure wine being poured.
Don't mind that you've been given in dirty
cup.
RUMI
-Arrange whatever pieces come you way.
VIRGINIA WOOLF
-I wish to say what I think and feel today,
with the proviso that tomorrow perhaps
I shall contradict it all.
RALPH WALDO EMERSON
-I always intertain great hopes.
ROBERT FROST
-There is just one life for each of us: our own.
EURIPDES
-A musician must make music, an artist must
paint, a poet must write, if he be at peace with
himself. What a man can be, he must be.
ABRAHAM MASLOW
-No man who is occupied in doing a very difficult
thing and doing it very well, ever loses his self
respect.
GEORGE BERNARD SHAW
-As soon as you trust yourself, you will know how
to live.
JOHANN WOLFGANG VON GOETHE
-Solitude, in the sense of being often alone, is essential
to any depth of meditation or of character; and solitude
in the presence of natural beauty and grandeur is the
cradle of thought and aspiration which are not only good
for the individual, but which society could ill do without.
JOHN S. MILL
-Perhaps one of the greatest rewards of meditation and
prayer is the sense of belonging that comes to us.
BILL W.
Don't mind that you've been given in dirty
cup.
RUMI
-Arrange whatever pieces come you way.
VIRGINIA WOOLF
-I wish to say what I think and feel today,
with the proviso that tomorrow perhaps
I shall contradict it all.
RALPH WALDO EMERSON
-I always intertain great hopes.
ROBERT FROST
-There is just one life for each of us: our own.
EURIPDES
-A musician must make music, an artist must
paint, a poet must write, if he be at peace with
himself. What a man can be, he must be.
ABRAHAM MASLOW
-No man who is occupied in doing a very difficult
thing and doing it very well, ever loses his self
respect.
GEORGE BERNARD SHAW
-As soon as you trust yourself, you will know how
to live.
JOHANN WOLFGANG VON GOETHE
-Solitude, in the sense of being often alone, is essential
to any depth of meditation or of character; and solitude
in the presence of natural beauty and grandeur is the
cradle of thought and aspiration which are not only good
for the individual, but which society could ill do without.
JOHN S. MILL
-Perhaps one of the greatest rewards of meditation and
prayer is the sense of belonging that comes to us.
BILL W.
Monday, December 31, 2012
TEACHING AN ASS
"IDIOT! DOLT! BLUNDER HEAD!"
shouted the owner of an ass as he kicked
it on its way. "What use are you to me? What
use are you to anyone? On your way, you have
lived your life in vain!" He kept up the tirade,
kicking and cudgelling the ass, which quietly
continued, as best it could, on the journey.
They passed a wise man. "What is the point of
this abuse?" he asked. "The beast cannot learn
much from you. It is not made that way. Stop
the noise, therefore, and you learn from the
beast instead."
"Learn from this creature?" spluttered the man.
"What can this brute possibly teach me?"
"For a start: patience and silence in the presence
of an ass."
SAA'DI
shouted the owner of an ass as he kicked
it on its way. "What use are you to me? What
use are you to anyone? On your way, you have
lived your life in vain!" He kept up the tirade,
kicking and cudgelling the ass, which quietly
continued, as best it could, on the journey.
They passed a wise man. "What is the point of
this abuse?" he asked. "The beast cannot learn
much from you. It is not made that way. Stop
the noise, therefore, and you learn from the
beast instead."
"Learn from this creature?" spluttered the man.
"What can this brute possibly teach me?"
"For a start: patience and silence in the presence
of an ass."
SAA'DI
Sunday, December 30, 2012
FOR A SINGLE TEAR
I
Know of beauty
That no one has ever
Known.
How could that be possible
When I may seem
So new in infinite time?
It is because God belong to only you!
Did you hear that?
Did you hear what Hafiz just said?
God belong to only you!
It is the only reasonable payment
For a single
Tear.
HAFIZ
Know of beauty
That no one has ever
Known.
How could that be possible
When I may seem
So new in infinite time?
It is because God belong to only you!
Did you hear that?
Did you hear what Hafiz just said?
God belong to only you!
It is the only reasonable payment
For a single
Tear.
HAFIZ
Saturday, December 29, 2012
THE TWO POEMS
Many centuries ago, on the road of Athens, two poets
met, and they were glad to see one another.
And one poet asked another saying, "what have you
composed of late, and how goes it with your lyre?"
And the other poet answered and said with pride,
"I have but now finished the greatest of my poems,
perchance the greatest poem yet written in Greek. It
is invocation to Zeus the Supreme."
Then he took from beneath his cloak a parchment,
sating, "Here, behold, I have it with me, and I would fain
read it to you. Come, let us set in the shade of that white
cypress."
And the pot read his poem. And it was long poem.
And the other poet said in kindness, "This is a great
poem. It will live through the ages, and in it you shall
be glorified.
And the first poet said calmly, "And what have you
been writing these late days?"
And the other answered, "I have written but little.
Only eight lines in remembrance of a child playing in
garden." And he recited the lines.
The first poet said, "Not so bad; not so bad."
And they parted.
And now after two thousand years the eight lines of
the one poet are read in every tongue, and are loved and
cherished.
And though the other poem has indeed come down
through the ages in libraries and in the cells of scholars,
and though it is remembered, it is neither loved nor read.
KAHLIL GIBRAN
met, and they were glad to see one another.
And one poet asked another saying, "what have you
composed of late, and how goes it with your lyre?"
And the other poet answered and said with pride,
"I have but now finished the greatest of my poems,
perchance the greatest poem yet written in Greek. It
is invocation to Zeus the Supreme."
Then he took from beneath his cloak a parchment,
sating, "Here, behold, I have it with me, and I would fain
read it to you. Come, let us set in the shade of that white
cypress."
And the pot read his poem. And it was long poem.
And the other poet said in kindness, "This is a great
poem. It will live through the ages, and in it you shall
be glorified.
And the first poet said calmly, "And what have you
been writing these late days?"
And the other answered, "I have written but little.
Only eight lines in remembrance of a child playing in
garden." And he recited the lines.
The first poet said, "Not so bad; not so bad."
And they parted.
And now after two thousand years the eight lines of
the one poet are read in every tongue, and are loved and
cherished.
And though the other poem has indeed come down
through the ages in libraries and in the cells of scholars,
and though it is remembered, it is neither loved nor read.
KAHLIL GIBRAN
Thursday, December 27, 2012
THE WORLD COMPARED TO A WAX TOY
Once someone asked a dervish to portray
The nature of this world in which we stay.
He said: "This various world is like a toy-
A coloured palm-tree given to a boy,
But made of wax-now knead it in your fist,
And there's the wax of which its shape consist;
The lovely forms and colours are undone,
And what seemed many things is only one.
All things are one-there isn't any two;
It isn't me who speaks; it isn't you."
ATTAR
The nature of this world in which we stay.
He said: "This various world is like a toy-
A coloured palm-tree given to a boy,
But made of wax-now knead it in your fist,
And there's the wax of which its shape consist;
The lovely forms and colours are undone,
And what seemed many things is only one.
All things are one-there isn't any two;
It isn't me who speaks; it isn't you."
ATTAR
Wednesday, December 26, 2012
BISMILLAH
It's a habit of yours to walk slowly.
You hold a grudge for years.
With such heaviness, how can you be modest?
With such attachments, do you expect to arrive anywhere?
Be wide as the air to learn a secret.
Right now you're equal portions clay
and water, thick mud.
Abraham learned how the sun and moon and the star all set.
He said, "No longer will I try to assign partners for God."
You are so weak. Give up to grace.
The ocean takes care of each wave
till it gets to shore.
You need more help than you know.
You're trying to live your life in open scaffolding.
Say Bismillah, "In the name of God,"
as the priest does with a knife when he offers an animal.
Bismillah your old self
to find your real name.
RUMI
You hold a grudge for years.
With such heaviness, how can you be modest?
With such attachments, do you expect to arrive anywhere?
Be wide as the air to learn a secret.
Right now you're equal portions clay
and water, thick mud.
Abraham learned how the sun and moon and the star all set.
He said, "No longer will I try to assign partners for God."
You are so weak. Give up to grace.
The ocean takes care of each wave
till it gets to shore.
You need more help than you know.
You're trying to live your life in open scaffolding.
Say Bismillah, "In the name of God,"
as the priest does with a knife when he offers an animal.
Bismillah your old self
to find your real name.
RUMI
Tuesday, December 25, 2012
THE SEED MARKET
Can you find another market like this?
Where,
with your one rose
you can buy hundreds of rose gardens?
Where,
for one seed
you get a whole wilderness?
For one weak breath,
the divine wind?
You've been fearful
of being absorbed in the ground,
or drawn up by the air.
Now, your water bead lets go
and drop into the ocean,
where it came from.
It no longer has the form it had,
but it's still water.
The essence is the same.
This giving up is not a repenting.
It's a deep honoring of yourself.
When the ocean comes to you as a lover,
marry, at once, quickly,
for God's sake!
Don't postpone it!
Existence has no better gift.
No amount of searching
will find this.
A perfect falcon, for no reason,
has landed on your shoulder,
and become yours.
RUMI
Where,
with your one rose
you can buy hundreds of rose gardens?
Where,
for one seed
you get a whole wilderness?
For one weak breath,
the divine wind?
You've been fearful
of being absorbed in the ground,
or drawn up by the air.
Now, your water bead lets go
and drop into the ocean,
where it came from.
It no longer has the form it had,
but it's still water.
The essence is the same.
This giving up is not a repenting.
It's a deep honoring of yourself.
When the ocean comes to you as a lover,
marry, at once, quickly,
for God's sake!
Don't postpone it!
Existence has no better gift.
No amount of searching
will find this.
A perfect falcon, for no reason,
has landed on your shoulder,
and become yours.
RUMI
Monday, December 17, 2012
ARE WE LOST IN PERCEPTIONS AND THE INTERPRETATIONS?
When we don't cover up the world with words and
labels, a sense of the miraculous returns to your life
that was lost a long time ago when humanity, instead
of using thought, became possessed by thought. A
depth return to your life. Things regain their newness,
their freshness. And the greatest miracle is the experiencing
of your essential self as prior to any words, thoughts,
mental labels, and images. For this to happen, you need to
disentangle your sense of I, of Beingness, from all the things
it has become mixed up with, that is to say, identified with....
The quicker you are in attaching verbal or mental labels
to things, people, or situations, the more shallow and lifeless
your reality becomes, and the more deadened you become to
reality,the miracle of life that continuously unfolds within and
around you. In this way, cleverness may be gained, but wisdom
is lost, and so are joy, love, creativity, and aliveness. They are
concealed in the still gap between the perception and the
interpretation. Of course we have to use words and thoughts.
They have their own beauty- but do we need to become
imprisoned in them?
Words reduce reality to something the human mind can grasp,
which isn't very much. Language consist of five basic sounds
produced by vocal cords. They are the vowels a, e, i, o, u. The
other sounds are consonants produced by air pressure s, f, g, and
so forth. Do you believe some combination of such basic sounds
could ever explain who you are, or the ultimate purpose of the
universe, or even what a tree or stone is in its depth?
REF:A NEW EARTH BY ECKHART TOLLE
labels, a sense of the miraculous returns to your life
that was lost a long time ago when humanity, instead
of using thought, became possessed by thought. A
depth return to your life. Things regain their newness,
their freshness. And the greatest miracle is the experiencing
of your essential self as prior to any words, thoughts,
mental labels, and images. For this to happen, you need to
disentangle your sense of I, of Beingness, from all the things
it has become mixed up with, that is to say, identified with....
The quicker you are in attaching verbal or mental labels
to things, people, or situations, the more shallow and lifeless
your reality becomes, and the more deadened you become to
reality,the miracle of life that continuously unfolds within and
around you. In this way, cleverness may be gained, but wisdom
is lost, and so are joy, love, creativity, and aliveness. They are
concealed in the still gap between the perception and the
interpretation. Of course we have to use words and thoughts.
They have their own beauty- but do we need to become
imprisoned in them?
Words reduce reality to something the human mind can grasp,
which isn't very much. Language consist of five basic sounds
produced by vocal cords. They are the vowels a, e, i, o, u. The
other sounds are consonants produced by air pressure s, f, g, and
so forth. Do you believe some combination of such basic sounds
could ever explain who you are, or the ultimate purpose of the
universe, or even what a tree or stone is in its depth?
REF:A NEW EARTH BY ECKHART TOLLE
Thursday, December 13, 2012
MAHMOUD OFFERS AYAZ THE COMMAND OF HIS ARMIES
One day Mahmoud's unconquered armies made
A splendid pageant drawn up on parade;
And on a mountain-side to watch the show
Of elephants and soldiers spread below,
The king and his two favourite courtiers stood,
Hassan, the slave Ayaz, and Shah Mahmoud.
The serried soldiers, jostling elephants,
Seemed like a plague of locusts or of ants;
More armies at that moment filled the plain
That all the world has seen or will again,
And Mahmoud said: "Ayaz, my child, look down-
All this is yours, dear boy; accept the crown."
The great king spoke-Ayaz seemed quite unmoved,
Lost in his private thoughts; Hassan reproved
The youth and said: "Where are your manners, slave?
Think of the honour that our king just gave!
And yet you stand there like an imbecile,
And do not even murmur thanks or kneel-
How can you justify such gross neglect?
Is this the way you show your king respect?"
Ayaz was silent till this sermon's end,
Then said: "Two answers came to me, my friend.
First then, a slave could grovel on the ground
Or gabble thanks and have the heavens resound
With some self-advertising, long address-
And climb above the king or say far less;
But who am I to interpose my voice
Between the king and his asserted choice?
The slave is his, and regal dignity
Demands that he decide and act, not me.
If in his praise I see both worlds unite,
It is no more than such a monarch's right,
Can I-unworthy to be called his slave-
Comment on how he chooses to behave?"
And when Hassan had heard him speak he said:
"Ayaz a thousand blessings on your head;
Your words convince me and I now believe
That you deserve the favour you receive-
But what's the second of your answers, pray?"
Ayaz replied: "Hassan, I cannot say
Whilst you are here-you do not share the throne.
This mystery is for king alone."
The king dismissed Hassan. "There's no one here,"
He said; "now make your hidden secret clear."
Ayaz replied: "When generosity
Persuades my sovereign lord to glance at me,
My being vanishes in that bright light
Which radiates from his refulgent sight;
His splendour shines, and purified I rise,
Dispersed to nothing by his sun-like eyes.
Existence has deserted me, so how
Could I prostrate myself before you now?
If you see anyone or anything,
It is not me you see-it is the king!
The honour you continually renew
Are offered, given and receive by you;
And from a shadow lost within the sun
What kind of service could you hope for? None!
That shadow called Ayaz must disappear-
Do what you wish; you know he is not here."
ATTAR
A splendid pageant drawn up on parade;
And on a mountain-side to watch the show
Of elephants and soldiers spread below,
The king and his two favourite courtiers stood,
Hassan, the slave Ayaz, and Shah Mahmoud.
The serried soldiers, jostling elephants,
Seemed like a plague of locusts or of ants;
More armies at that moment filled the plain
That all the world has seen or will again,
And Mahmoud said: "Ayaz, my child, look down-
All this is yours, dear boy; accept the crown."
The great king spoke-Ayaz seemed quite unmoved,
Lost in his private thoughts; Hassan reproved
The youth and said: "Where are your manners, slave?
Think of the honour that our king just gave!
And yet you stand there like an imbecile,
And do not even murmur thanks or kneel-
How can you justify such gross neglect?
Is this the way you show your king respect?"
Ayaz was silent till this sermon's end,
Then said: "Two answers came to me, my friend.
First then, a slave could grovel on the ground
Or gabble thanks and have the heavens resound
With some self-advertising, long address-
And climb above the king or say far less;
But who am I to interpose my voice
Between the king and his asserted choice?
The slave is his, and regal dignity
Demands that he decide and act, not me.
If in his praise I see both worlds unite,
It is no more than such a monarch's right,
Can I-unworthy to be called his slave-
Comment on how he chooses to behave?"
And when Hassan had heard him speak he said:
"Ayaz a thousand blessings on your head;
Your words convince me and I now believe
That you deserve the favour you receive-
But what's the second of your answers, pray?"
Ayaz replied: "Hassan, I cannot say
Whilst you are here-you do not share the throne.
This mystery is for king alone."
The king dismissed Hassan. "There's no one here,"
He said; "now make your hidden secret clear."
Ayaz replied: "When generosity
Persuades my sovereign lord to glance at me,
My being vanishes in that bright light
Which radiates from his refulgent sight;
His splendour shines, and purified I rise,
Dispersed to nothing by his sun-like eyes.
Existence has deserted me, so how
Could I prostrate myself before you now?
If you see anyone or anything,
It is not me you see-it is the king!
The honour you continually renew
Are offered, given and receive by you;
And from a shadow lost within the sun
What kind of service could you hope for? None!
That shadow called Ayaz must disappear-
Do what you wish; you know he is not here."
ATTAR
Wednesday, November 28, 2012
EXPERIMENT BY MASARU EMOTO TO SEE THE EFFECT OF WORDS ON GROWTH
"---- In my previous book, I explained how to put
cooked rice in three glass jars, and to one of the jars
we said "FOOL!" To another we said "THANK YOU."
And we simply ignored the rice in the third bottle.
The rice that was told "THANK YOU" fermented and
had quite a nice fragrance. The rice that was told "FOOL!"
darkened and rotted. The rice that was ignored turned black
and emitted a highly repugnant smell.
However, that's not the end of the story. I took these same
jars of rice to an elementary school, and the student said
"THANK YOU" to the rice in all three containers. It wasn't
long before the rice in all three containers fermented and
started to emit a pleasant smell- even the rice that had spoiled.
This indicates that even that which is dying and decaying
can be brought back to life by caring attention, kind words,
and positive thoughts......"
REF: THE SECRET LIFE OF WATER
cooked rice in three glass jars, and to one of the jars
we said "FOOL!" To another we said "THANK YOU."
And we simply ignored the rice in the third bottle.
The rice that was told "THANK YOU" fermented and
had quite a nice fragrance. The rice that was told "FOOL!"
darkened and rotted. The rice that was ignored turned black
and emitted a highly repugnant smell.
However, that's not the end of the story. I took these same
jars of rice to an elementary school, and the student said
"THANK YOU" to the rice in all three containers. It wasn't
long before the rice in all three containers fermented and
started to emit a pleasant smell- even the rice that had spoiled.
This indicates that even that which is dying and decaying
can be brought back to life by caring attention, kind words,
and positive thoughts......"
REF: THE SECRET LIFE OF WATER
Wednesday, November 21, 2012
ANY EXCUSE WILL DO
Someone has said, "Where the heart is willing, it will find
a thousand ways, but where the heart is weak, it will find a
thousand excuses."
It's like the man who asked his farming neighbour if he could
borrow his rope.
"I'm sorry," said the farmer. "I'm using it right now to tie up
my milk."
"You can't use a rope to tie up milk," laughed the neighbor.
"I know that," replied the farmer, "but when you don't want
to do something, one excuse is as good as another."
Benjamin Franklin said, "I never knew a man who was good at
making excuses who was good at anything else."
REF:THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
a thousand ways, but where the heart is weak, it will find a
thousand excuses."
It's like the man who asked his farming neighbour if he could
borrow his rope.
"I'm sorry," said the farmer. "I'm using it right now to tie up
my milk."
"You can't use a rope to tie up milk," laughed the neighbor.
"I know that," replied the farmer, "but when you don't want
to do something, one excuse is as good as another."
Benjamin Franklin said, "I never knew a man who was good at
making excuses who was good at anything else."
REF:THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
Tuesday, November 20, 2012
WHOM ARE YOU DECEIVING
I love the story of the man who was promoted into a
management position. He felt very insecure being ushered
into his new office. Nevertheless, he looked proudly at his
new surroundings as he settled into his overstuffed office
chair. Suddenly, there was a knock at the door. The new
manager, wanting to look busy, picked up the receiver of
his phone. Then he asked the visitor in. When the young man
entered, the new manager nodded toward him saying, "just a
minute. I have to finish this call." Positioning the receiver, he
continued into the phone, "Yes sir, I can handle that account.
I know it's the largest this company has ever had. You can count
on me. You're welcome sir. Good-bye." The manager put the
phone down and turned to his visitor. He smiled and asked,
"Now, what can I do for you?" The young man smiled and
answered, "Well I just came in to connect your telephone."
REF: THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
management position. He felt very insecure being ushered
into his new office. Nevertheless, he looked proudly at his
new surroundings as he settled into his overstuffed office
chair. Suddenly, there was a knock at the door. The new
manager, wanting to look busy, picked up the receiver of
his phone. Then he asked the visitor in. When the young man
entered, the new manager nodded toward him saying, "just a
minute. I have to finish this call." Positioning the receiver, he
continued into the phone, "Yes sir, I can handle that account.
I know it's the largest this company has ever had. You can count
on me. You're welcome sir. Good-bye." The manager put the
phone down and turned to his visitor. He smiled and asked,
"Now, what can I do for you?" The young man smiled and
answered, "Well I just came in to connect your telephone."
REF: THE SPEAKER'S SOURCEBOOK BY GLENN VAN EKEREN
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